“Count
it all joy, my brothers, when you meet trials of various kinds, for you know
that the testing of your faith produces steadfastness” (James 1:2-3 ESV).
Growing
up in the church, I heard this passage oft quoted when someone was grieved or
struggling. Unfortunately, it’s a common theme among believers that grief over
heartache or suffering must be short-lived if we are to prove our trust in God.
When
we encounter trials, we may find it acceptable to shed a few tears, but then
(if we are really mature) we pull up our “big girl pants” and push the feelings
away under the title of “Trusting that God has a plan” and that “He will work
all things out for good.”
I
have been exposed to this process so repetitively that it has become ingrained
in my mind and heart as a pattern to follow. Deep emotions are uncomfortable.
They are uncomfortable to me and uncomfortable for others. If I’m really
trusting God, I won’t continue to grieve, right?
Ironically,
I don’t believe that’s what James intended from these verses. He goes on to say
that we should allow steadfastness (or perseverance) have its full effect so
that we may be mature and complete and lacking nothing. This perseverance does
not mean (as many like to translate) pushing forward in our faith and pushing
our emotions away. In the Greek, it is translated “hupomone’” – “hypo” meaning
under and “meno” meaning to remain or endure. Strongs HELPS Word-studies goes
on to explain that this is a God-empowered ability given to those who believe
in him to “’remain (endure) under’ the challenges He allots in life.”
Obviously, we are not being instructed to remove ourselves from the trial by
our own efforts of trusting in God.
Peter
echoes James’ sentiments in 1 Peter chapter 1, but I believe, though oft less
quoted, he is more clear in the way he communicates. Peter begins by laying a
foundational vision of the hope we have in Christ, the power and grace of his
glory and the promises we can rest assured of. He then continues. “In this you
rejoice, [comparable to James’ admonition to count it all joy] though now for a
little while, if necessary, you have been grieved by various trials” (1 Peter
1:6). Hold on a second. Peter brings up the reality of the emotion in the midst
of the trials. We have been grieved! This word “grief” in the Greek is
“lupeo” – which means to experience deep emotional pain, sorrow, intense
sadness. (Ladies, it’s the same word that’s used to describe the pain of
childbirth – how is that for a visual?)
But
Peter doesn’t stop there. He continues that this grief (not the “choice” to
count it all joy) is so that the tested genuineness of our faith may bring
Christ all the praise and the glory. And that’s our ultimate aim, right? As
believers, we are called to image and glorify Christ on this earth – not
ourselves. I’ve found that if I put forth my own effort to trust God, I am
denying the power of God in my life and, in my pride, believing that I have
what it takes to live the life of faith. However, if I’m willing to
patiently endure the process of sorrow (by the grace that God supplies), to
walk through each phase with him, I will experience his comfort, his peace, his
presence in ways that were never possible when I was choosing to “count it all
joy” and remove myself from feeling those deep emotions. Ultimately, He will
get the glory – not me – when he brings me to the other side full of
inexpressible and glorious joy!
This
concept goes against everything that has been ingrained in me for so long.
Grief typically = tears. And I don’t like tears so much – at least not my own.
Tears, in our culture, are translated as weakness. I’m a strong person if I can
hold myself together. Now, tears are okay for babies, for kids, but I am a
grown up. I shouldn’t cry, should I?
I
came across this video as I was processing through this concept, and it opened
my eyes to why crying may be a positive and not a negative. The
Healing Power of Tears
Dr.
William Frey, a biochemist at Ramsey Medical center in Minneapolis, studied the
composition of different tears and discovered that emotional tears are
comprised of water, salt, and stress hormones. Isn’t it amazing that God
created our bodies with the wonderful ability to rid our physical systems of
these stress chemicals? Tears serve both an emotional and a physical purpose!
Tears are good.
But
what if visiting the pain again or allowing myself to feel the grief and sorrow
causes emotions or questions that go against what I should believe to be true?
I love the way Priscilla Shirer addresses these concerns. Check this out: When
You Are Going Through A Lot
So,
my friends, I’m learning that it’s not wrong to feel. It’s actually okay to
cry. Jesus, at the tomb of Lazarus, wept! He didn’t simply shed a couple of
tears and move on. He was deeply moved in spirit and he mourned along with the
other Jews at the graveside. Does this mean that Jesus didn’t believe the truth
of who he was? Was he not solid in his identity? Did he not know what he was
about to do? Absolutely not. He was fully God, yet he chose to be fully human.
And in that moment, he suffered grief of a kind that we are all well acquainted
with.
When
I’m willing to endure through the grief, rather than escaping it, Jesus can
come to me and comfort me in ways I would never know otherwise. And with that
comfort, I can comfort others in their own struggle. This is the body of
Christ. This is our purpose as a church – not to shore up ourselves to be
stronger in our faith, but to allow Christ to come strengthen our faith in the
struggle.
Grief
is for our good.
It’s
in the wrestling that we are made stronger.
Weeping
may endure for the night, but great joy comes in the morning!
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